Resources for Sharing Information and Sparking Discussion About Vegetarian Issues With Your Congregation

May 3, 2008

A Unitarian Universalist for the Ethical Treatment of Animals (UFETA) member, Charlie Talbert, shared this with the UFETA list the other day and I thought it was really well done and could be quite helpful for those that are interested. Please feel free to share with others.

Thanks for raising the vegetarian issue to your group. I’m happy to suggest some resources. Many who want to raise this topic in their congregation find that people often want to avoid the topic, which is unfortunate.

I was telling someone at GA last year about a workshop I had just attended at GA, with Doug Muder presenting. He’s a favorite Unitarian Universalist writer of mine. He made an analogy between effective advocacy and Captain Cook’s strategy for greeting island cultures that he discovered in the 1700s. Some of his crew would leave items of interest on the beach and row back out to their sailing ship. Afterwards the island inhabitants would cautiously approach the beach and investigate what the Europeans had offered them. They might then similarly leave items they considered valuable on the beach and retreat, giving the Europeans an opportunity to row back in and have a look. This careful, non-threatening approach facilitated communication and mutual understanding between these groups where who were wide apart in traditions, culture, and language.

As you probably know, some Unitarian Universalist congregations have experienced some controversy over the idea of banning meat in the congregation all together. I believe it’s ineffective to try to ban animal products at congregational functions. The suffering inherent in animal agriculture is too entrenched, too accepted by even Unitarian Universalists - who have a heritage of questioning traditions that institutionalize cruelty - to be challenged so directly.

Members of UFETA regularly share what’s going on in their congregations on this issue, and exchange information and ideas. Perhaps some members of your fellowship would be interested in joining the listserve. UFETA’s website is at http://www25.uua.org/ufeta/. Instructions for joining the listserve are at http://lists.uua.org/mailman/listinfo/ufeta

Advocacy can take two approaches that can be summed up by two words: unnecessary suffering.

It’s the “suffering” part that sometimes makes people squeamish. That’s why much of our denominational advocacy focuses on the “unnecessary” part - that shows a vegetarian diet can be tasty, satisfying, and healthy. We have presented “Cooking With The Compassionate Cooks” at my congregation here in Kenosha and one close by in Racine.

This DVD is upbeat, entertaining and full of information about nutrition, basic ingredients, and delicious but simple recipes. We have prepared some of the dishes demonstrated in the DVD and served them afterwards. We have also displayed the ingredients (e.g. tofu, seitan, tempeh) with information about where they can be obtained in our community.

The founder of Compassionate Cooks began her cooking classes at First Unitarian in Oakland when she was a member there. She is now well known in vegetarian cooking circles and has appeared on the Cooking Channel. You can see more information about her and her DVD at http://www.compassionatecooks.com/ .

Vegetarian food can be not only tasty and satisfying, it can be much healthier than a diet with animal products. People are increasingly accepting this, but the protein and other nutrient myths are still out there. No group I’m aware of challenges these myths more authoritatively than the Physicians Committee For Responsible Medicine. Their website offers a lot of useful nutritional information that can be downloaded or purchased for sharing with others www.pcrm.org/.

But showing the pleasures and health benefits of a vegetarian diet is not enough to persuade some people to consider their food choices. They like to eat animal products. They’re tolerant of those who don’t, but they don’t what to be “told what to do.” To them, this is a “freedom” issue, and freedom is fundamental to Unitarian Universalism. In my opinion, it’s an admirable “live and let live” ethic that - in this case - humans want to apply selectively: to themselves but not to other animals.

The moral issue is a sensitive one, but I believe it’s a legitimate one for religion to consider. In my observation, it’s usually the more conservative people who object to it the most, which is why Matthew Scully’s writings are so important.

Scully is a political conservative and former senior speechwriter for President Bush. His 2002 book, Dominion - The Power of Man, The Suffering of Animals, and the Call to Mercy, has influenced many people, including me. You can get an idea of his considerable writing abilities from his 2005 cover story “Fear Factories: The Case for Compassionate Conservatism - for Animals” for Patrick Buchanan’s magazine, The American Conservative. www.matthewscully.com/fear_factories.htm. Our UFETA chapter has made this article available at our church. The word “conservative” can spark some curiosity in a UU congregation!

Our UFETA and Green Sanctuary chapters have also displayed this pamphlet www.veganoutreach.org/cc.pdf on their table. It has drawn attention particularly among our congregation’s younger members. Vegan Outreach is a primarily volunteer organization that hands out over a million of its pamphlets every year at colleges and high schools, primarily in the U.S. Its posters were used in the two-page advocacy ads that UFETA sponsored in the UU World in May 2006 and May 2007. (This May the UU World will have a statement signed by 40 or so Unitarian Universalist ministers and seminarians.) We also make available PETA’s Vegetarian Starter Kit, which offers a concise overview of the issues and some very appealing pictures of veg food.

I would also recommend the DVD Peaceable Kingdom. It has influenced a number of people in our congregation, including our minister and her partner, who went from vegetarian to vegan after seeing it. It’s produced by Tribe of Heart www.tribeofheart.org/, and its other film, The Witness, is also outstanding. You can see a trailer for the yet to be released newest version of Peaceable Kingdom at www.tribeofheart.org/tohhtml/pk3previewhome.htm. Tribe of Heart is not distributing the older versions any longer.

If your fellowship has Christian members, then I would recommend materials from the Christian Vegetarian Association www.all-creatures.org/cva/ . Its DVD “Honoring God’s Creation” is wonderful. It includes Fr. John Dear, a board member of the CVA who coincidentally will be speaking at GA in Ft. Lauderdale on Jesus and the question of peace.

Many Unitarian Universalist congregations provide lay led services. If yours does, then members in your fellowship may want to use the opportunity to provide a sermon. Some of these are available at the UFETA website under the “Resources” tab.

As you may know, one of two Study Action Issues that the GA is currently considering for 2008-2011 is “Ethical Eating: Food and Environmental Justice”. If it is selected as an SAI, this would present an excellent opportunity for discussion in your fellowship. You can find more information about it at www.uua.org/socialjustice/issuesprocess/currentissues/55648.shtml

Thanks for taking the time to raise this very important issue in your congregation.

-By Charlie Talbert, May 2008


Privilege, Justice, and Sustainability

April 28, 2008

Over at My Moxie Life, Jacqueline writes about Why Food Isn’t My Politics (also mentioned at The Interdependent Web). She writes about how she and her family became vegetarian and…

Three years after that we moved to an intentional community in Missouri for a year. We, again wanted to experience living as lightly on the earth, community, and a back to the land ideal. It was while living with 70 other people from all walks of life that I began to shift my ideas about food…

What I began to realize was that food is only a choice for those who have the financial privilege to make that choice. It is an economics thing. If you come from a lower economic background or a definitive cultural background you will have food ideas around that. You MAY choose to break out of those ideas, but often, in the circumstances you CAN’T. You eat what is offered, and if you are lucky you are grateful.

It was the white middle and upper middle class kids that were offensively food oriented. THEY were making the RIGHT moral choice and they let you know in no uncertain terms that they were better because of it. Well, that screams of economic superiority, a bit of racism, and holier then thou attitudes.

These were CONSTANT conversations at East Wind while I was there and because of that tension and my wanting to understand where everyone was coming from I chose that food was something to be thankful for in whatever form it takes.

Education and poverty were more important to me then what someone served me at dinner.

So, we moved back to San Francisco omnivores… and have stayed that way.

I started to comment over at her blog, but the comment got a bit long so I thought I would post it here. I completely hear this idea that often liberals or other do-gooding folks go around being like, “Gosh, look at us. Shopping at Whole Foods, getting our vegetarian, local, organic food while we cruise around in our Prius. Golly, we are sure doing good by the world. Too bad there are those other people who are ruining the planet!” I know these people. I try not to be one. Probably I don’t always succeed.

So first, I want to affirm Jacqueline’s struggles with this issue and say that such struggles resonate with my experience (perhaps, um, too closely….). Yet, I think there are two important additional things to consider here.

First, I think we need to be careful not to set up a false dichotomy between “food politics”, and other (race and class or education) politics. Being attentive to the ways that our diet impacts the world around us - the natural world, humans, and other animals - is one important way to seek to live out our convictions related to compassion for suffering, non-violence, environmental justice, and human rights. Vegetarianism isn’t just all about saving the animals/lessening their suffering. It is also about trying to live more sustainably so that future humans have an earth to live on, and it is about being attentive to the ways that meat consumption, violence, the meat packing industry, immigration, race, class, food shortages, food riots, global warming, etc. are all related. Vegetarianism or veganism is, of course, not only way to address such concerns. But, I don’t see our food choices (to the extent that we have choices about our diet) as separate from bigger questions about justice, environment, class, etc.

Secondly, I struggle with the idea that if everyone/poor people/lots of people can’t do _________ (fill the blank with an attempt to be more sustainable/attempt at social justice activity), then it is a privileged thing to do and we are being too privileged/spoiled/snobby if we do this thing. I feel like this would apply to most volunteering, many if not most home energy efficiency measures, to many forms of education (expensive colleges/any colleges/many forms of homeschooling/private schools, etc.), buying organic/locally grown food, having the time and energy to grow a garden, driving a hybrid car, etc. The problem seems not to be that by doing these things (such as being vegetarian) we are not attending to the real problems like race or education, but rather that often our attitudes about our various “do-gooding” activities (like being vegetarian) are problematic.

The problem could thus be framed as the attitude that “We are doing the right thing (as privileged, liberals) while they (poor, others) are not,” rather then the problem being framed as the particular action we are taking (in the case of Jacqueline’s post, vegetarianism). If we look at it like this, the solution would not to be to stop doing action X, but to change our attitudes about action X.

For me, it is all about finding a balance between calling on each other and calling on ourselves to live as sustainably and justly as we can, while at the same time, being understanding that we can only do what we can do. I find it challenging, with vegetarianism, but also issues like hyper-consumerism, sexism, racism, classism, etc. to know how to best challenge my fellow humans try to live justly and more sustainably, while at the same time acknowledging the wide range of limitations to what each of us can do as individuals, families, communities, and countries. Certainly, to some extent, I believe all of us are called to call to humanity to be more just, more loving, less violent, and to live more sustainably, and to live out these principles in our own lives. But how much is too much calling? And how are we to do it without infringing too much on individual prerogatives, given that we cannot all do it all? And, are there different standards for calling upon fellow Unitarian Universalists, than, say, the general public?

Thanks to the post at Moxie Life for helping me to continue to grapple with some of these questions.


From The New York Times: Meat Consumption Is an Environmental Issue

February 1, 2008

NYTimes isn’t exactly on the cutting edge of vegetarian and environmental propaganda, so those leery of vegetarian overstatement can rest assured that this isn’t the same as if PETA came out with such an article. The times has a spotty record of publishing articles about vegetarianism and the environment, including a painfully misinformed article about veganism last year and an article that tells people how they can save the planet with easy, simple steps rather than actual sacrifice (I wish this was true, but it just isn’t - you can only slow down the destruction with easy, simple steps).

Anyway, they NYT has come through, however, with an impressive article about the environmental consequences of meat-consumption. Interestingly, the guy who wrote it is not a vegetarian. I always find that interesting that folks can have all the info in the world (hey, including myself) and know what is best, but not do it. It shows that rationality is overrated.

In “Rethinking the Meat Guzzler“, Mark Bittman writes:

To put the energy-using demand of meat production into easy-to-understand terms, Gidon Eshel, a geophysicist at the Bard Center, and Pamela A. Martin, an assistant professor of geophysics at the University of Chicago, calculated that if Americans were to reduce meat consumption by just 20 percent it would be as if we all switched from a standard sedan — a Camry, say — to the ultra-efficient Prius. Similarly, a study last year by the National Institute of Livestock and Grassland Science in Japan estimated that 2.2 pounds of beef is responsible for the equivalent amount of carbon dioxide emitted by the average European car every 155 miles, and burns enough energy to light a 100-watt bulb for nearly 20 days….

Perhaps the best hope for change lies in consumers’ becoming aware of the true costs of industrial meat production. “When you look at environmental problems in the U.S….nearly all of them have their source in food production and in particular meat production. And factory farming is ‘optimal’ only as long as degrading waterways is free. If dumping this stuff becomes costly — even if it simply carries a non-zero price tag — the entire structure of food production will change dramatically.”

Animal welfare may not yet be a major concern, but as the horrors of raising meat in confinement become known, more animal lovers may start to react [Elizabeth's note - do we need to be animal lovers to want to prevent very serious suffering?]. And would the world not be a better place were some of the grain we use to grow meat directed instead to feed our fellow human beings?

I suggest reading the whole article, but those are some of the highlights. A good point that I came away with is that it isn’t like everyone has to become vegetarians (although, of course, I would like that!). But if everyone did some reduction, it would have more of an impact than if a small number of people became vegetarian. I found that once I started thinking out of the “meat is the center of a meal” box, I learned to eat a lot of things I wouldn’t have other wise. Like Michael Pollen (non-vegetarian) says, “Eat food. Not too much. Mostly plants.”


Tofurky Jurky Update

January 23, 2008

For those of you that don’t live near a natural food store that might carry this (that I mentioned a while back) you can order one package to sample from here for $2.53 and, if you are like me and you LOVE this stuff, I found out that you can order it from amazon.com here for only $2.27 each (package of 12) and FREE SHIPPING if you order two packages of 12. Just in case you wondered.


You Know You Want It: Tofurky Jurky

December 26, 2007

tofurkey.gif

Back about 18 years ago at Franklin Monroe Elementary School, you could buy a slim jim beef jerky for 35 cents. I LOVED these. Loved loved loved. I continued to get them at gas stations and the store up until 2002 when I listenend to This Steer’s Life on NPR and swore off animal as food. But don’t think that this made me not miss beef jerky (and barbeque at our family’s very famous and impressive cookouts or burgoo or hot dogs). While I have yet to find a really impressive replacement for barbecue (aside from just sipping on the sauce, which I actually really like) THERE IS A GOOD BEEF JERKY REPLACEMENT (the spicy one tastes best to me). This is not a half-way, almost-like beef jerky replacement, but actually tastes just like beef jerky. Go out and buy this as soon as you can. I’ve had to ration myself. Only two servings a day. A great way to get protein no matter what your eating persuasion. And one more thing you can easily replace without much suffering on your part (along with soy milk and deli turkey, but those are for another post).


New York Times Article “Five Easy Ways to Go Organic”

October 23, 2007

Here is an article in the New York Times that lists five steps families (especially those with children) can take towards going organic. Since I think many of us have given up the idea of large numbers of people making significant, big changes that are better for the planet, the best we can hope for is a lot of people making a lot of small changes. This will at least somewhat lessen and slow the damage - to ourselves and the planet - where possible. And articles like this are a great place to start.

I must say that the first suggestion in the article about milk seems important if you drink milk, but having switched to soy milk a few years ago (it does take some getting used to) you also might want to think about that. You can avoid the pesticides and hormones that way too, and its healthier for you and happier for cows. They have made great strides in soy milk (and they now have soy creamer which looks white just like milk which, for some reason I really like).

For other postings on the environment, you can see my post “I could keep living generally the way I wanted” which actually sort of contradicts my somewhat new-found resignation to incrementalism, reflected above. There was also a recent post on environmental legislation vs. personal conservation over at Looking for Faith. You can also read about how our clothes choices and food choices impact the environment here and here.
Happy planet saving!


Death by Veganism: A Response to the NYTimes Article (Food Post III)

May 27, 2007

As many of you know, I am a wanna-be vegan. Not quite there yet, but making good progress. This is something my partner and I have researched and read quite a bit about. Wolfgang is practically a walking encyclopedia of vegan nutrition and animal and environmental facts. Thus, you can imagine our horror when we read a very poorly researched and irresponsible article about veganism in the New York Times titled “Death By Veganism. ” You can read it, in all its inaccuracies, here. Please also take the time to read the letters to the editor which respond well to the article’s problems.

Her argument is, in short, that “You cannot create and nourish a robust baby merely on foods from plants.”

I’ll respond to what I see as three main problems with the article:

First, as far as I can tell, she is not arguing against a vegan diet, but rather against vegetarian diet. On top of arguing (with no supporting evidence) that eggs and milk offer complete proteins, essential fats and vitamins (that, I assume she means you cannot get from plant sources) she argues that kids need fish to be healthy because of the Omega-3 fatty acids. First, tons of kids never eat fish anyway. I hated fish growing up and it just isn’t a regular part of lots of people’s or kids diets, especially in less developed places where people don’t fish and it can’t be imported. So if you want to make the argument that fish are essential, and that somehow ground flax seeds, flax seed oil, walnuts, walnut oil, canola oil, soy products, soybean oil, hempseed oil, and wheat germ are not adequate sources of omega-3 fatty acids (although I am not aware of any evidence that demonstrates that they are not), fine. But that seems largely unrelated to veganism and vegetarianism, and is more just a general question of what is and is not included in a healthy diet. (She also doesn’t mention the huge problem with fish being very contaminated and that children and pregnant/lactating women need to be careful about this). She also refers throughout the article to the need for things in meat. I suspect that she frames this in terms of veganism, and not vegetarianism, because vegetarianism is becoming more mainstream and accepted and she doesn’t want to step on the many toes of vegetarians that read the Times. I imagine “Death by Vegetarianism” would not be well received by many. Rather, she picks veganism because she sees it as a relatively easy target. People still see this as a bit extreme and she runs with that.

Second, I think her science is just wrong. She claims that “dairy and eggs” are needed “for complete protein, essential fats and vitamin.” She also says that “animal proteins and fats” contain “essential amino acids needed for life in the right ratio. This is not true of plant proteins, which are inferior in quantity and quality.” She writes that “soy inhibits growth” and finally sums it all up by saying, “A vegan diet may lack vitamin B12, found only in animal foods; usable vitamins A and D, found in meat, fish, eggs and butter; and necessary minerals like calcium and zinc.” So there you go. But, I’m not really sure what studies she is referring to. You certainly can find studies that show a set of vegans lack a certain vitamin or this or that. But, um, you can find just as many showing that omnivores lack certain vitamins or enough of this or that. It isn’t like I would sacrifice my health, or the health of my future children, so I could eat a vegan diet. Nor would all the other very conscientious vegan families. As far as I can tell, children can do just fine with well-planned vegan diets (you can see lots of examples of them here). I think, perhaps, she confuses a vegan diet with a poorly planned vegan diet which, like any poorly planned carnivorous diet, can be harmful. (She also fails to mention the very direct link between the Standard American Diet (SAD) and a range of cancers and health problems. I mean, if you are so concerned about kids and their diet, the concern is that too many of them are overweight and suffer from childhood diabetes. The number of vegan children is minuscule compared to the number of kids with health problems because of eating a SAD diet. But I digress.)

Finally, the third problem is that she refers, very irresponsibly, at the beginning of the article, to a baby that died being fed only apple juice and soy milk and whose parents claimed to be vegan. However, feeding your baby only apple juice and soy milk has absolutely nothing to do with being vegan. These people were criminals who killed their baby by starving him. It is as if you fed your infant only hamburger meat and then when he died people said, “Well, see, a carnivorous diet kills babies.” And the author should have known this. I cannot imagine she didn’t. If she didn’t, it is another indication of how poor her research was. If she did know what she was talking about, and used it anyway, it shows her desire to portray veganism as something that it isn’t. One google search would have confirmed that this terrible death of a baby had nothing to do with veganism or the science/nutritional aspects of veganism.

Veg Family News has compiled a great collection of responses to this poor article, and also includes lots of links to medical articles from normal, reputable sources that affirm the health of vegan pregnancies, babies, and children. You can see it here: http://www.vegfamily.com/news/op-ed-nyt.htm

I didn’t plan for this to be The Weekend of Food Posts. I just have more time now that school is out and they sort of came up.

Yay for summer finally being here! Makes me so happy. More soon, I hope.

Much peace, Elizabeth


Scott Wells on Good Food (Food Post II)

May 26, 2007

Well, it seems like this is the weekend for food posts. I suggest you go over to Boy in the Bands and read Scott Well’s a healthy, sustainable diet (i.e. buying locally, eating good, whole foods). I think I underemphasize this in my wanna-be-veganism. Since a big part of my eating thoughts and practice have to do with the environment and wanting to be more gentle on it, I should point this out more. Buying organic Spinach from California uses a darn lot of gas to get it over here to MA, not to mention the fertilizer trucked in from who-knows-where. Anyway, local is good. Whole food/real food that you actually have to buy and then cook yourself is harder work than veggie rice bowls from Trader Joe’s (ahem, note to self).

There is a chapter about this in The Simple Living Guide (chapter 9 cooking and nutrition), a book which is really great at being reasonable, yet encouraging about living a simpler life. It is one of the few books that makes it seem do-able, rather than just overwhelming.


Over at Trivium: More on Ethical Eating (Food Post I)

May 25, 2007

Over at Trivium, Jaime Goodwin writes about how annoying he finds it that most of the food at church events is dull - that is, vegetarian or vegan, and that he feels like those who make this food are saying that they are better somehow better. He notes that “he has a hard time with the ethical eating concept.” It was interesting for me to read, given that I am working on a post that responds to the New York Times op-ed piece irresponsibly titled “Death By Veganism” and I’ve been thinking a lot about these questions lately. (More on the NYTimes article very soon.)

I appreciated Jaime’s post - it gives me pause to reflect on the way I go about my life and how I can most lovingly and gently share my excitement about the potential for veganism in terms of compassion for animals and environmental friendliness, while at the same time bend over backward to be non-judgmental and empathetic to the choices and trade-offs we all make in doing our best to live out a life that balances high ethical standards with the realities of life in today’s world.

A few thoughts:

Jaimie writes:

Again.. my respect for another’s beliefs is why I have such a hard time with Ethical Eating as a concept. To me the concept is this… I made a choice to eat a certain way, I like my choice, now I am going to point out that everyone else who has not yet made this choice that they are not as good of a Unitarian Universalist as I am. I care more about Health and the environment than they do, and my life has become much better than theirs because of this choice.

What? You say… you do not mean to send this message? I believe you. I know that you do not MEAN to send this message, but you are sending it… to me. I would imagine to others as well.

This relates to a dilemma for vegans and vegetarians. Granted, there are some that are over-zealous and who literally do say, “I care more about health and the environment than [meat-eaters], and my life has become much better than theirs because of this choice.” But I think most don’t say this or think this. It seems to me that the very fact of being vegetarian or vegan is often understood to send the message that other ways of eating are not adequate or good enough. But, when I foster kittens, no one understand this to mean that they should foster kittens or are bad because they don’t help stray animals. Or when I drive a fuel efficient car and tell people how much I like it, this isn’t interpreted as meaning that they should drive a Scion or feel bad about the car they drive. Yet, these are the exact reasons that I am vegan (or, more honestly, an almost-vegan) - the desire for animals not to suffer and the environment. As I have asked before, is there no way to share my excitement about veganism or the benefits I see to it (like I do with kitten rescuing or fuel-efficient car-driving) without it being interpreted as judgemental? I ask this just to point out that it is a difficult balance, and that all of us on every side should be understanding about the difficulty in balancing this and how food and food choices go very deep, no matter what our choices are.

As I have noted before, to me, my vegetarianism/veganism is one way that I try to live out the values that are important to me - care for the environment, love of animals and the desire that they not suffer. BUT, I do SO MANY not good things or not good enough things. I drive too much. I fly too much (especially bad). I use a hair-dryer too much. A clothes dryer too much. Too many paper towels. Don’t buy enough local food. Could foster more cats. Could volunteer more. The list goes on. To me, vegetarianism/veganism is where I feel like I am able to make a difference. But it is just one way to make the world a better place. It is the way I do it. Others do it their own way. I think we need to both call each other to be our best selves - to do our best - and yet understand that we are all struggling along in this world together, doing the best we can. It is a hard balance. We don’t always all get it right. I guess what I hope is that I can do my part in sharing vegetarianism/veganism as one option, while also making clear that it is just one option and that we need to all support each other in a range of choices we make, particularly as a faith community.

Jaime also writes, “personally I think vegan eating is dangerous and unhealthy.” I will address this in my post on the NYTimes Op-Ed piece on veganism, but I just hate it when people don’t want me to judge their food choices, and then go and judge mine. A well-planned vegan diet is neither dangerous or unhealthy. There are many studies that confirm this. Many examples of healthy vegans. Just like any diet, vegan diets need to be well-planned. There is quite a bit of evidence that meat-heavy diets can be very unhealthy. If you eat all steak and eggs and bacon and whole milk and fried potatoes, you are going to be in trouble. Just like if you drink only soy milk, eat potato chips, drink pepsi, eat cashews, and cucumbers for your vegan diet.

But more on all this later.

In short, thanks for your honest post, Trivium. Vegetarians and vegans out there! Try to be FRIENDLY, LOVING and EMPATHETIC. Maybe I’ll start a FLEUNJVV movement - friendly, loving, empatheic, understanding, non-judgemental vegetarians and vegans…


Read Reader Responses to UU World Ethical Eating Article

May 16, 2007

Some may remember a discussion that took place about Amy Harringer’s Ethical Eating article in the UU World a while back. Here is the original article: http://www.uuworld.org/ideas/articles/11130.shtml

And now UU World has printed a nice selection of reader responses: http://www.uuworld.org/issues/23517.shtml

If interested here are some of the posts that mention the ethical eating article:

My thoughts on it. Some follow up thoughts.

Philocrites writes on it. And Katharine does too.

Finding my UU Soul writes about the article and vegetarianism here.

And I could swear there was a post on Debitage on this topic but now I can’t find it.

So there you go.